Summer ’06 Special Report

•August 29, 2006 • 3 Comments

I did a lot of things this summer, including (as usual) watching movies. As to that, I see no reason to change my top ten system just because I’m not in school anymore. Three lists a year seems to work pretty well. However, I may eventually be whittling down the length of the list. As time goes on, I not only watch fewer movies (and, really, there’s no way I could keep up the original pace: 135+ movies in a single summer versus some 45 this summer) but I watch fewer good movies. As I exhaust my supply of movies I know are good, it becomes more difficult to pick out an instant hit. This is really a shame because in the early days I had to exclude some truly deserving movies from the top ten, and now there are some on the lists that perhaps are not as deserving as the nature of the list would imply. Be that as it may, I still saw some pretty good stuff this summer, and here is the list of my favorites:

Junebug

Man on Fire

The Right Stuff

Baby Doll

Anne of Green Gables

Reservoir Dogs

Syriana

House of Sand and Fog

Swimming With Sharks

Double Indemnity

I had seen three of these movies before: The Right Stuff, Anne of Green Gables, and Double Indemnity. I consider the latter to be among the greatest noir films ever made, starring Fred MacMurray, Barbara Stanwyck, and the legendary Edward G. Robinson, all playing against type. It is a taut thriller, building up to the perfect murder, then following through as it all slowly unravels. It was finally released on DVD just last Tuesday, and I secured a copy “for my birthday” after scouring Longview to find it.

Undoubtedly my favorite new discovery of the summer was Junebug. I watched it three times. It is a hilarious but quiet indy flick about Yankee woman in charge of acquisitions for an Outsider art gallery who marries a Georgia boy and finally gets a chance to meet his quirky (but typically Southern) family when she travels South to woo an artistic prodigy. Anyone who has lived in the South should see it . . . it is full of people and scenes that you know quite well, lovingly brought to life on film.

Baby Doll was another Southern piece: a controversial, highly-volatile film, and the only work Tennessee Williams penned directly for the screen. It was a strangely fascinating movie, and its effect grew on me more and more as I thought it over afterwards. Most people would probably hate it for one reason or another, I suppose, but I thought it was quite riveting. It should hold an honored place in any Production Code marathon (a concept I’ve discussed before).

Finally, House of Sand and Fog was another surprising find . . . featuring some of the most powerful performances I’ve seen on film. Ben Kingsley is truly an amazing actor, and really the entire rest of the cast was great as well. The movie is a real downer (it made Rachel start sobbing, which did not bode well) but it is also incredibly moving. It features a very sobering illustration of the destructive power of good intentions and cultural gaps that still exist in even the most enlightened societies.

False Alarm

•May 7, 2006 • 8 Comments

This is not a real update . . . hopefully I’ll have one soon, but I have other things going on at present. Meanwhile, my top ten movies of the spring semester:

Brokeback Mountain

The Exorcism of Emily Rose

The Red Violin

Munich

Maria Full of Grace

Good Night, and Good Luck.

Everything Is Illuminated

Indiana Jones and the Last Crusade

Vanity Fair

Paradise Now

I wouldn’t have expected this many of this years Oscar nominees to make the list, and I’m a bit worried about how it makes me look . . . but they were good films. Crash made last semester’s cut, and . . . I really wrestled with whether to put Capote on here. I really liked it, but I . . . I dunno. It could just as easily be in Munich’s spot. I was a bit torn. Brokeback Mountain I say was the best of the best picture nominees. It deserved to win.

Anyway, I have a lot more to say, but I’m a bit tired . . . maybe I’ll comment more if prodded. There are some really good movies on this list. If you haven’t seen them, I encourage you to take a look and see if any of the plots catch your interest.

Summer Movielogue, 2006

•May 7, 2006 • Leave a Comment

May 7 – August 29

# Title (Production Year) Rating% Date Watched — Review links, if any (*Title* denotes top ten movie of period)

473 The Truth About Cats and Dogs (1996) 56% 5/7/2006 — Post
474 Entrapment (1999) 84 % 5/8/2006 — Post
475 Mulan (1998) 92% 5/8/2006 — Post
476 Robots (2005) 49% 5/8/2006 — Post
477 Bowfinger (1999) 51% 5/9/2006 — Post
478 *Junebug* (2005) 97% 5/9/2006 — Post
479 Who Framed Roger Rabbit (1988) 93% 5/10/2006 — Post
480 Yours, Mine and Ours (2005) 15% 5/12/2006 — Post
481 Jerry Maguire (1996) 79% 5/12/2006 — Post
482 Best in Show (2000) 89% 5/21/2006 — Post
483 The Da Vinci Code (2006) 80% 5/23/2006 — Post
484 X-Men: The Last Stand (2006) 64% 5/28/2006 — Post
485 Mona Lisa Smile 2003 81 6/10/2006
486 The Apartment 1960 90 6/16/2006
487 *Man on Fire* (2004) 93% 6/25/2006
488 Witness 1985 85 6/26/2006
489 Risky Business 1983 68 6/29/2006
490 Aquamarine 2006 17 6/30/2006
491 *The Right Stuff* (1983) 94% 7/1/2006
492 What a Way to Go! 1964 79 7/2/2006
493 Waiting for Guffman 1996 83 7/5/2006
494 Pirates of the Caribbean: Dead Man’s Chest 2006 93 7/7/2006
495 *Baby Doll* (1956) 93% 7/16/2006
496 Freaky Friday 2003 75 7/16/2006
497 Sixteen Candles 1984 63 7/17/2006
498 *Anne of Green Gables* (1985) 96% 7/21/2006
499 The Big White 2005 83 7/21/2006
500 *Reservoir Dogs* (1992) 95% 7/22/2006
501 Anne of Avonlea 1987 90 7/24/2006
502 American Movie 1999 89 7/25/2006
503 *Syriana* (2005) 95% 7/28/2006
504 Anne of Green Gables: The Continuing Story 2000 63 7/29/2006
505 I Capture the Castle 2003 91 8/1/2006
506 Chocolat 2000 93 8/2/2006
507 The Trouble With Harry 1955 85 8/4/2006
508 *House of Sand and Fog* (2003) 97% 8/7/2006
509 Over the Hedge 2006 79 8/8/2006
510 The Three Burials of Melquiades Estrada (2005) 96% 8/13/2006 — Post, 2
511 Nanny McPhee 2005 87 8/14/2006
512 *Swimming With Sharks* (1994) 93% 8/15/2006
513 Snakes on a Plane 2006 40 8/17/2006
514 Father Goose 1964 91 8/20/2006
515 Racing Stripes 2005 14 8/26/2006
516 Hush . . . Hush, Sweet Charlotte 1964 83 8/27/2006
517 *Double Indemnity* (1944) 100% 8/28/2006 — Post

The Mystery of the Godless Grail Quest

•April 27, 2006 • Leave a Comment

The Fisher King is a movie I’d never heard of before I took Hero Quest and the Holy Grail. I find this surprising on the one hand, because it’s actually a very good movie. But on the other hand, some of the content, and the general weirdness of various scenes remind me that it is certainly not a movie for everyone. Nevertheless, it takes a very intriguing concept and setting and melds it with the general milieu of the Grail legends to produce a thought-provoking, moving movie experience. As a side-note, though, I wouldn’t have believed last semester that a course about the Holy Grail would involve watching two movies starring Robin Williams, but no Monty Python (although this film was directed by Terry Gilliam).

The film is about a radio shock jock, Jack, (played by Jeff Bridges) who unintentionally encourages one of his listeners to go on a shooting spree in an expensive restaurant. His career falls apart around him, and he becomes depressed and suicidal, moving in with a girlfriend who lives in New York City in a small apartment above the tiny video rental store she owns. Driven to the brink of suicide one night, he is attacked by a couple of thugs and rescued by an insane homeless man named Parry (Robin Williams). Parry, it turns out, is a former college professor who lost his grip on reality when his wife was killed by the shooter in the restaurant.

The remainder of the movie is about Jack’s attempts to redeem himself by helping Parry, and Parry’s consuming quest to locate the Holy Grail (which he believes is being kept by a reclusive billionaire within a castle in NYC). Both men require healing, and both learn a lot along the way. Jack hooks Parry up with the girl of his dreams, Parry helps Jack see the value of his own relationships, and so forth.

The direct parallels with “The Story of the Grail” are even more overt here than in Indiana Jones and the Last Crusade. Parry is very clearly a shortened form of the name “Perceval” and the character bears this out with his extremely simply outlook on life. His fixation is on the Holy Grail. Everytime he encounters some sort of psychological trigger to his past life, he is traumatized by terrifying visions of a red knight coming for him. When Jack first dresses him up a bit to make him look presentable, he keeps his trashy street clothes on underneath (just as the other Perceval puts his first set of armor on over his normal clothing, refusing to take it off).

When I first saw Jack wandering the streets of New York City, I thought to myself, “urban wasteland.” The rural wasteland of the original Grail stories has been replaced with a bleak cityscape full of cold asphalt and concrete and littered with garbage and graffiti. Significantly, in the closing moments of the movie, Jack and Parry are seen lying out in the midst of a green field in Central Park, almost as though they have restored the grime around them to beauty and fertility once again.

As for the role of the Fisher King himself, there are many potential candidates to fill the spot. Parry and Jack are both emotionally wounded and need healing that they cannot seem to find anywhere else. Jack believes he is cured before he actually is (before he finds the Grail) and it takes a remission from Parry to galvanize him into completing the quest all the way. Once he has found the Grail he realizes that he cannot simply return to his old life as if nothing had happened to him in the interim. His wound was deeper and stretched farther back than the incident with the shooter. There was something fundamentally wrong with his worldview that must be fixed, and Jack is a better person for it.

Parry’s wound is of a much more obviously crippling kind, as reflected by his comatose state before Jack seeks out the Grail. Jack thought that he could simply fix a few of the superficial problems in Parry’s life in order to fix all of it, but only the drastic failure of this strategy convinces him that he must seek out the Holy Grail, however silly he thinks it is.

Finally, almost as though by accident, the billionaire seems to be a sort of Fisher King figure as well. He sits in his castle, hidden from the world, and when Jack breaks in he finds him dying with no one around to save him. Jack sets off the alarm and brings help, saving the man’s life. He is a third figure (and perhaps the closest to a literal Fisher King) that can stand in for that character, healed by the successful completion of the Grail quest.

With very little imaginative effort on the part of the viewer, this movie conforms very closely to the Grail tradition in its basic elements, reimagining things just enough to keep it all interesting. But the most fundamental question that I am learning to ask of any Grail story is: What is the nature of the reward given for successful completion of a Grail quest?

In this case, there is certainly an element of spiritual healing, but it is also emotional and psychological healing (two elements which wouldn’t have received a great deal of attention in the Middle Ages). Also, the healing and restoration that the Grail brings with it is really no longer attached to Christianity at all, except very vaguely. It certainly is no longer connected to the taking of communion in any way, and in fact, the Grail itself in the movie is not the literal Holy Grail, but an unrelated trophy of no real value. It is merely the idea of the Grail that brings healing, because the real, physical object presumably no longer exists, and has no inherent worth even if it did. The spirituality surrounding the Grail is still present, but it now lacks a source or a purpose. What will be the next step in this chain?

Galahad in the 20th Century

•April 25, 2006 • Leave a Comment

So, obviously I’ve seen Indiana Jones and the Last Crusade a number of times, like everyone else in the world (except, it seems, about three people in my Grail Quest class). This, the third and final Indy flick (until they make the fourth sometime next year), has Indy racing Nazis for the Holy Grail, with his father (whose passion is Grail lore) in tow. It’s a great thrill ride, with a fantastic balance of action and comedy and a very solid story holding everything together, and until I took this class, I didn’t really see a lot more to it than that.

History, “Indiana Jones” style, might not bear up under close scrutiny, but it generally sounds good on-screen. This is an impressive feat in itself, and I’ve always liked that about these movies. However, after studying the actual history and legends surrounding the Holy Grail, I figuring something out that I probably should have known automatically. Indiana Jones and the Last Crusade isn’t about exploring pseudohistory to trace a believable real-world location for the protagonists to discover the Holy Grail at all. It’s about reimagining the actual legend of the Grail quest, but setting it in the 1930s.

Once one starts looking for parallels, they begin to sprout like weeds. From the beginning, Indiana Jones himself is being groomed for knighthood. He goes on quests, some of which take years (the successful acquisition of the Cross of Coronado at the beginning). He rescues damsels (sort of). He invades a castle. He jousts (from a motorcycle, no less). He slays a fire-breathing dragon (well, a tank with a really big gun).

And, of course, he achieves the Holy Grail after successfully passing through ordeals which test his humility, his knowledge, and especially his faith. Of course, the story has now entered the 20th century, and it would seem that chastity is no longer required of a knight who seeks the Grail. It’s rather a pity, as that, too, would have made a nice parallel. Nevertheless, the point is well-made.

Indy’s companions are significant players, as well. Four of them reach the ultimate objective together. There is Sallah, the average guy (Sir Bors), Brody, the simpleton (Sir Perceval), Dr. Henry Jones, the father who is denied entrance to the Grail chamber (Sir Lancelot), and Indy, the son who actually achieves the Grail (Sir Galahad). Interestingly, Brody’s character seems much more intelligent in Raiders of the Lost Ark. It is possible that his character was deliberately changed to fit the Perceval mold (and, of course, provide some extra comic relief). Once again, though, that sexual impurity thing is really bothering me. The whole thing would fit so much more neatly if Indy hadn’t made it with Dr. Schneider, and the movie would just have wound up short a couple of jokes. It just subverts the entire basis of the Galahad character in some ways. In any case, it still seems to fit together very neatly.

Some other connections might include the Brotherhood of the Cruciform Sword as the various monks and other helpers who appear during the original quest to explain things or point the heroes in a particular direction. Dr. Elsa Schneider is like a conglomeration of all of the women from the Grail legends: she is sexually alluring, but she only serves as a distraction from the Quest. And at worst, she may be a satanic fiend in disguise. Finally, of course, Indy’s ultimate immediate purpose for retrieving the Grail is to heal a wound. Dr. Jones becomes the Fisher King at this point, with a deep wound located near the center of his body (though, most likely for the ratings and general sensitivity, not in the loins).

Most importantly, though, is the ultimate reward of the quest. It certainly isn’t the Grail (you don’t get to keep that), so what do the heroes take away from their experience? Well, it would appear that they achieve the same thing that all of their predecessors have. Not a physical reward, but (as Dr. Henry Jones puts it), “Illumination.” Throughout centuries of telling and retelling, that seems to be one of the universal constants. The Grail is simply a tangible metaphor for something else that we cannot actually see, only feel.

One final thought about this particular Grail story: As the story finally enters the 20th century, one very important thing seems to be changing. Dr. Jones gets “illumination” out of discovering the Grail, but (despite the many Christian references in the movie) his newfound knowledge is no longer directly connected to a communion/salvation experience. The beginnings of a paradigm shift are further evident in what is no longer required of knights on the quest: purity. Where will it all lead?

More Things Than Are Dreamt of in Your Philosophy

•April 23, 2006 • Leave a Comment

What Dreams May Come is a somewhat insipid story combining Robin Williams, melodrama, and a great deal of very beautiful art direction to create a curious vision of the afterlife. It is about a man named Chris who meets a woman named Annie and falls in love with her. They get married, have two kids, and lose both kids in a car accident when they are teenagers. Annie begins to suffer from depression. Then, Chris is killed in a car accident and is whisked away to heaven where he meets Albert, an old friend, who will guide him in his new life after life. Meanwhile, back on earth, Annie becomes too depressed to cope with life and kills herself, which is a one-way ticket to hell.

Chris has himself a quest: To journey from heaven to hell, rescue his wife from the dark prison of her own mind, and return. His journey falls squarely into the pattern of the monomyth, or hero cycle, outlined by Joseph Campbell. The “call to adventure” comes when Chris hears that his wife is in hell. Albert and The Tracker become his helpers along the way. He crosses the threshold of adventure in a “night-sea journey,” taking a boat to hell over stormy waters. There are various tests along the way: Chris makes some startling discoveries, then he has to actually locate Annie, and once he has found her he must make her recognize him and her own situation. The climax of his endeavors results in success, whether we call it an apotheosis, sacred marriage, or elixir theft (with Annie being the elixir), and Annie and Chris fly back across the threshold to heaven.

It is here, I would say, that the monomyth within the movie, and the movie itself, breaks down. Chris has returned to heaven where his adventure began, but he has gained something (his wife . . . actually his whole family) along the way. This is exactly as it should be. However, Chris and Annie then decide to go back and live their lives on earth over again, and the entire movie (which had been operating at times on a very grand, epic, and noteworthy level) devolves into a trite Hallmark moment as the lovers meet as children in New Jersey (of all places). The cuteness is positively cringe-worthy and totally unnecessary.

The movie also never gets its pacing quite right, breaking up the action of the quest far too often with extremely weighty flashbacks that tend to drag. Sometimes these flashbacks provide valuable information and character development, but they still seem out of place, inspiring frustration rather than heightening tension. The movie’s philosophy is rather a sad affair, full of warm-fuzzies but with little real substance. But then, perhaps that’s not the point here.

Aside from obvious comparisons with Dante’s Divine Comedy, the film’s perspective on hell bears some strange parallels that I have noted previously with the work of C.S. Lewis and George Bernard Shaw. All three suggest (Lewis in The Great Divorce and Shaw in Man and Superman) that the barrier between heaven and hell, and those who go to one place or the other, may not be a physically insuperable one.

In What Dreams May Come, hell is a place for those who do not know they are dead, who refuse to acknowledge reality. In Shaw’s play, the difference between the people in heaven and those in hell is a question of temperament. Philosophers (rational thinkers) go to heaven and artists (passionate feelers) go to hell. Both are happy with their surroundings. In Lewis’s book, the inhabitants of hell are not physically barred from heaven at all, at least the outer edges of it, and may visit as often as they like. But they hate it, and it seems a hostile environment to them. Although they could decide at any time to stay (up to a point), they won’t because they are too proud or self-centered.

All three works show people who were in hell deciding for heaven instead, but the similarities end there. The movie’s philosophy is all about the power of human love to transcend all barriers. That’s all very well, I suppose, but it (and the movie itself) seems more than a little empty when it’s left standing on its own.

The Unluckiest Number That You’ll Ever Do

•April 11, 2006 • Leave a Comment

One hardly knows whether Lucky Number Slevin had any potential as an original concept or not, but it certainly made itself appear as though it did. Advertising for the movie makes it look like a fast-moving, light-hearted action romp. In reality it moves far more slowly than necessary, and is full of a dark moroseness that feels jarringly out of place. The film tries desperately to be all style and flare, fails miserably, and has left itself nothing to fall back on. Slevin is almost wholly devoid of originality of any kind.

Slevin is the first motion picture screenplay by Smilovic, and it shows in a variety of ways. He seems to have thrown all of his best ideas at it in the hopes that one of them might stick. The movie’s characters are stereotypes with names like “The Rabbi.” (“Why do they call him the Rabbi?” “Because he’s a rabbi.”) By the second gratuitous repetition of the already onerous witticism about the origin of The Rabbi’s name, the dialogue in general was beginning to feel a great deal less snappy. The best lines (and, in fact, the best performance) were all delivered by a relatively minor character (played by Lucy Liu) whose presence is entirely incidental to everything else in the story. The vast majority of what remains (despite the big-name talent Slevin brings to bear) is hokey and jejune.

The situation is ludicrous and contrived. The Rabbi has shot the only son of rival gangster “The Boss.” The Boss wants Slevin to kill The Rabbi’s son so that no one will believe he was involved (he doesn’t want a war). This, of course, comes after a whole lot of other completely disconnected events have flitted by. The plot is a smorgasbord of elements ripped wholesale from a variety of crime thrillers. Of course, they are all tied loosely together in the end, but by the time that happens, do we really still care?

The movie becomes tedious immediately when it reveals at the outset that something is going on beneath the surface that we don’t know about. We know this will eventually be revealed, presumably with the intent of taking us by surprise. At this point it becomes a matter of sitting back and waiting for the arrival of whatever moment the movie has chosen to make its revelation. When the big twist (if you can call it that) finally arrives, it is not so much “revealed” or “unveiled” as painstakingly pieced together in front of us. The average audience member will already have connected most of the story’s dots, but the seemingly interminable denoument went back to the very beginning and slowly redrew the entire picture from scratch. It was, quite simply, insulting.

Perhaps the most distressing thing of all, though, was the outrageously high body count. Virtually every character with a speaking role has been knocked off by the end (several of them multiple times, thanks to flashbacks). None of these deaths have any depth or meaning, even when they should. They simply seem to take place in order to fill some sort of arbitrary quota. For instance, when The Boss informs Slevin (with some emotion) that his son has been killed, presumably within the past few days, Slevin responds with, “Bummer” and we move on. Of course everything makes sense by the end (sort of), but amidst all of the overwrought cliche and juvenile excess Lucky Number Slevin simply never gave us a reason to care.

  • Co-reviewed with Randy

These Are the Voyages

•April 1, 2006 • Leave a Comment

Note: This review was written as though I were seeing the movie and commenting on it on the day it opened in 1986. 

In the 23rd century, a mysterious alien probe seeking to re-establish contact with humpback whales on Earth threatens to destroy the planet because the species is extinct. In response, Captain James T. Kirk and his crew travel back in time to San Francisco in the late 20th century to find and retrieve a pair of whales, and encounter an alien world of pizza, punk rockers, and pickup trucks that is as foreign to them as anything that they have encountered in the remote corners of outer space.

After 20 years of visiting the world of Captain Kirk and the crew of the Enterprise, first in the live-action and animated television series that many of us watched as children, and later in the three major motion pictures released in more recent years, it’s about time they came to visit ours. It is strange that one of the most far-fetched and frivolous plots of a “Star Trek” movie yet should prove to be one of its most successful endeavours, but that is indeed the case with the latest installment. After tying up a few of the loose ends from the finale of “The Search for Spock,” “The Voyage Home” gets straight down to the serious business of having fun with its characters.

The special effects continue to improve with each successive film, and “Star Trek IV” is no exception. It is amazing to see the vast improvements science fiction movies have made in this area just in the past decade. Movies like this one showcase spectacular visuals which are rapidly reaching a peak of realism, making the experience of visiting fantastic situations and locations far more absorbing to the modern viewer. Science fiction fans have long been adept at suspending their disbelief around mediocre special effects in order to appreciate an original concept, but “The Voyage Home” proves that, before long, they will no longer have to.

Nevertheless, “Star Trek” is not really about special effects. Rather it is the characters that are this franchise’s greatest strength, and this movie does well in finding new surroundings for them to interact with, much to the entertainment of the audience. We find that Kirk, Spock, Bones, Scotty and the rest respond to our own 1986 in much the same way that we might respond to their time if we were to actually visit: with curiosity, confusion, and wonder. The result is a pleasant and absorbing blend of drama and humor. Our heroes from the 23rd century scoff at the “primitive” computers and medical technology of our world, but have difficulty grasping the concept of an exact-change bus. The result is two hours of highly entertaining escapism.

There is a deeper significance to “The Voyage Home,” though, and the rest of the “Star Trek” franchise in general. The movie begins with a touching tribute to the seven astronauts who lost their lives in the explosion of the “Challenger” early this year. Continuing missions into outer space can exact a terrible cost, as our nation discovered then. But as we continue to “boldly go” beyond the confines of our own atmosphere, who knows what we way ultimately accomplish? Regular manned missions to the planet Mars by the year 2000? Establish a colony on the moon within 20 or 30 years?

Whatever it is, “Star Trek” reminds us of the startling discoveries and possibilities that await just over the next horizon. And if the success and quality of this latest installment from the “Star Trek” universe is any indication, the franchise will be providing us with great movies about the ongoing adventures of the Enterprise crew indefinitely as we continue to take our own hesitant steps out into the final frontier.

That Daring Young Man with the Mask and the “V”s

•March 19, 2006 • Leave a Comment

Sometime in the not-so-distant future, terrorism and the sudden onslaught of a deadly virus that kills millions indiscriminately inspires widespread panic. This atmosphere of fear allows a totalitarian government to assume control of Great Britain. Trading virtually all of their freedoms away for the promise of a little security, the citizens of Britain are brutally oppressed by the fundamentalist government of Adam Sutler (John Hurt). The lone opponent of Sutler and his cronies is a caped figure sporting a Guy Fawkes mask and calling himself “V.”

It is difficult to know precisely how to approach a discussion of V for Vendetta. On the one hand it is certainly an entertaining film, featuring all of the elements one might expect from a movie based on a graphic novel and written by the Wachowski brothers: fantastic visual effects, mildly intriguing characters, and . . . well, more fantastic visual effects. On the other hand, without a willful suspension of disbelief the plot clearly has more holes than a whiffleball. Additionally, the Wachowskis provide their typical potpourri of literary influences and philosophical ramblings, some of which work well, while others decidedly do not.

One of the more unique elements of the movie is the total anonymity of the main character. V spends the entire movie behind his mask, and viewers never once see his face. Without the help of the credits, most of the audience would never know that the character is played by Hugo Weaving. This requires a great deal of expressive body language from the actor, since he must communicate without the use of facial expressions, and Weaving succeeds admirably. The genteel tone he injects into V’s witty dialogue and his graceful poise create a distinct and compelling personality for V. V is a dark, conflicted character, but he is also sympathetic. Whatever else the film may get right or wrong, it is vital that the title character be done properly, and he is.

V for Vendetta, like its main character, has a great deal of style, but lacks real substance. There are genuinely stirring moments throughout the film, with some fine technical skills on display. V’s opening monologue is littered with a venerable variety of verbage beginning with the letter “v.” The spectacular explosions of V’s terrorist strikes on London are accompanied by the climax of Tchaikovsky’s “Overture of 1812,” to great effect. V’s mansion is overflowing with a pastiche of artifacts from both artistic and popular culture, and he rises to the refined atmosphere with quotes from Shakespeare, an affinity for swordplay and dancing, and a love of jazz and classic film. In one somewhat silly, but visually stunning sequence, V sets and then topples thousands of dominoes in a beautiful pattern, intercut with shots of his various plots and schemes reaching fruition as the movie rushes headlong into its climax. And, in the mandatory final battle he wields two large blades with the greatest of ease (that daring young man with the mask and the “V”s), leaving silver dagger trails in the air as he slaughters the villains.

In terms of spectacle there is much to enjoy. But spectacle alone does not make a great movie. For one thing, the plentiful plot holes that pepper this piece prevent it from proving perfect. If the viewer starts paying too much attention, the entire situation simply stops working. The serious circumstances in England could not possibly develop, V’s exploits are as unrealistic as those of Santa Claus. Even within the framework of the fantastic, the film fails to fully achieve a functional internal feasibility. However, one of the most genuinely grating aspects of V for Vendetta is undoubtedly the transparency of its message. The complete lack of subtlety in the villification of cartoonish religious figures is ludicrous.

One image, shown repeatedly throughout the film, visually equates Adam Sutler’s rise to power with that of Adolf Hitler. The only difference is the symbol. Sutler replaces the swastika with a double cross, a blatantly Christian reference. Strangely, no one in England at the time seems to have noticed the resemblance. The figure known as “The Voice of London” who preaches government propaganda justified by religious faith, is an obvious take-off on American pundits and televangelists. He is a grotesque and egotistical figure, whose private life completely belies his public image. And, of course, no parade of stereotypes would be complete without the perverted priest who nourishes a secret fetish for young girls.

There are some deep philosophical and political considerations lurking just below the surface of V for Vendetta, about the nature of terrorism, the need for security in a free society, and the corrupting influence of power. However, it is difficult to take any of these ruminations seriously when they are buried beneath frivolous (though impressive) action sequences and shallow attacks on fundamentalism and the religious right which are based on an incomplete understanding of the implicit worldviews. Ultimately, while the premise proves preposterous, and the picture preaches pernicious propaganda, there are plenty of pretty pyrotechnics and the protagonist plies points with polish and panache. The permissive public will perceive it as pleasurable despite its plethora of problems. Don’t go looking to learn anything or to “think deep thoughts.” Anyone the Wachowskis can sell on their thesis already has their mind made up before the previews start, and everyone else will just be annoyed by it. If you go at all, go to enjoy the style and the flair.

  • Co-reviewed with Randy

Shades of Grey

•February 24, 2006 • Leave a Comment

During the 1972 Olympic Games in Munich, eleven Israeli athletes were taken hostage and murdered by Palestinian terrorists. Munich chronicles the retaliatory efforts and descent into madness of five Israelis who are secretly commissioned by their government to assassinate the men responsible for the attacks. With no prior experience, and very little stomach for such personalized killing, the team begins to work their way through the list they have been given. But before long things don’t seem nearly so black and white as they did at the beginning.

Your country and your countrymen have been under attack for years. After several citizens are slaughtered at a global event, your government decides it has had enough. They ask you to do something about it. How far would you be willing to go to protect your family and your home? The quick and easy answer for most people would probably be, “As far as it takes.” However, Munich asks viewers to step back and truly consider where that course of action might lead.

Avner (Eric Bana), a bodyguard for the Prime Minister, accepts the job to hunt down and kill the 11 men responsible for Munich. When he encounters the first man, he can not even be the first to shoot. By the time he reaches his last target, though, he has almost become a machine. He suffers from paranoia, and he is certain that he will soon feel no remorse from his actions. Avner is put in charge of a five-man team. Robert, a toymaker, constructs bombs. Hans, an antique shop owner, forges official documents. Carl ensures that the team does not leave evidence at the murder scene. Steve serves as a lookout and driver.

Each of these men brings a different perspective to the task they have been given, and each contributes to Avner’s journey. Steve dedicates himself fully to the job, occasionally wishing to defy orders in order to kill their targets. Hans, on the other hand, starts out dedicated and begins to doubt along the way whether they are accomplishing anything. Robert questions the righteousness of their actions. Carl worries that they have all become desensitized.

The movie plays like the cinematic equivalent of a Leon Uris novel. It is thick with names, places, and events, rich with detail. It powerfully evoking the early 1970s as the main characters travel all over the western world. Fashion, popular culture, and the international tensions of the Cold War are all displayed vividly, sometimes obviously and sometimes almost hiding in the background to heighten the feel of authenticity. It treats important events in the history of modern Israel. And it makes no concessions to the sensibilities of the viewer. The violent aspects associated with terrorism and assassination are almost overwhelming. As bombings, shootings, and stabbings exact their grisly toll, the camera continues to roll. If the characters cannot shut out the bloody images, then the audience will not be allowed to either.

This is Spielberg’s first historical epic about the Jewish people since Schindler’s List, and he brings the same skill, attention, and passion for his subject to this project. However, there are significant differences in Spielberg’s angle of approach. First, Munich is a movie with far less hope than Spielberg’s film about the Holocaust. That may sound strange, but in Schindler’s List the horrors of the Holocaust come to a definite end and there is a hope for the future. Munich chronicles one short chapter in a long history of escalating conflict between the Israeli and Palestinian peoples which still continues today with no end in sight.

The second significant difference between Munich and Schindler’s List is that the latter is shot in black and white, while the former is in color. No joke. In Schindler’s List the situation is as black and white as the film. The Nazis are evil. The Holocaust is evil. The List is good. One of the characters even calls it “an absolute good.” The Jews are good. However, by introducing color in “Munich,” Spielberg has also introduced a world where we cannot make such distinctions. It becomes increasingly clear that the categorization of “good” and “bad” guys in this sort of conflict is completely a matter of perspective.

In the final shot of the movie, the camera pulls back from two of the characters to reveal part of the New York skyline, with the twin towers of the World Trade Center clearly visible left of center, before fading to black. In a movie about terrorism, retaliation, and counter-retaliation set more than thirty years ago, it is no accident that the World Trade Center is prominently placed in the closing scene. The sight is sobering for two reasons: First, because it reminds us that our world is still plagued by the horrors of terrorism, and second, because we have just seen the terrifying personal and spiritual consequences of sinking to the level of responding in kind.

  • Co-reviewed with Randy